A new movie starring my favorite comic character, Hellboy, is currently playing in theaters across the U.S. Hellboy and the Golden Army, directed by Guillermo Del Toro, has the same kind of fantastic monsters as Pan’s Labyrinth. There is also the same clash of realities – Christian and pagan.
How can I not love Hellboy,? He’s such a contradiction – a demon who wears a wrist rosary. Kind, brave, implusive, born a demon but raised a man, he is loyal to his friends and his mission. He make messes and gets in fights, but picks himself up and keeps at it.
In Golden Army, Hellboy comes up against Prince Nuada, an elf prince who wants to destroy mankind for making such a mess of the earth and laying waste to the environment. One of the creatures Nuada summons as a tool of destruction is an Elemental. This green force of nature terrorizes and tries to destroy a neighborhood, but after a terrible inner struggle, Hellboy finally kills it. As it dies, its blood and body blanket the streets and buildings with beautiful flowers and vegetation. Instead of cowering, the people and their other-worldly protectors walk among the flowers, enchanted. 
Hellboy finally succeeds in overcoming Prince Nuada, but at the cost of realizing his own mission also relies on death and destruction. He walks away from it, deciding to live for the joy of living, not following orders to destroy things that are different. 
The film is an entertaining fable of good and evil. But it also can be seen as a darker allegory of the struggle between Christianity and paganism, a spirituality rooted in nature. Nature has some fearsome ways to retaliate, if humanity hurts it too much or tries to dominate at its expense.
Christianity has a lot to learn about life, nature and natural law from paganism. Chiefly, don’t try to kill things you don’t understand or are afraid of. Much to our surprise, there may be flowers in the blood and body.
Jason Burnett, 31, a Stamford-trained economist, was until June 9 a senior official with the Environmental Protection Agency. He resigned, and is spending some time working for the election of Barack Obama to the presidency.
Apparently, he wasn’t regarded highly by environmentalists on his appointment to the EPA, but he should be one of their biggest heros, now.
Burnett charges that Vice President Cheney’s office urged him to delete or water down testimony to Congress by top administration officials on the impacts of global warming.
Burnett also said the White House blocked an effort by EPA to issue an endangerment finding, a conclusion that climate change is a threat to the public. Under a Supreme Court ruling last year, the finding would have forced the administration to cut emissions.
In October 2007, Centers for Disease Control and Prevention Director Julie Gerberding was scheduled to testify before the Senate Environmental and Public Works Committee. Burnett said he was asked by Cheney’s office and the White House Council on Environmental Quality to “work with CDC to remove from the testimony any discussion of human health consequences of climate change.”
Burnett refused, saying the testimony was “fundamentally accurate.” It included examples of how climate change is likely to have “a significant impact” on public health.
But the Office of Management and Budget later deleted six of twelve pages of testimony, including sections suggesting climate change could lead to a rise in infectious diseases, air pollution, food and water scarcity and extreme weather events.
The issue of whether greenhouse gases endanger public health or welfare is significant because a finding by the EPA that they do would require the agency to regulate them under the terms of the federal Clean Air Act, spurring new rules across a range of industries.
Environmentalists, Congressional Democrats, and officials in more than a dozen states have sought to prod the EPA to reach a decision on the matter, following a Supreme Court ruling last year that greenhouse gases are pollutants and can be regulated under EPA’s existing authority. 
But the Bush administration has resisted, arguing that the economy-wide regulations of such emissions could cripple the U.S. economy.
Burnett said he was told to retract the document because a bill to raise fuel efficiency standards for vehicles, which was moving through Congress at the time, would make the endangerment finding moot. But he said the logic was flawed.
“The energy bill did not change the science, it did not change the law,” Burnett said, adding, “EPA still has a responsibility to respond to the Supreme Court.”
Catholics are prominently featured in a new Sierra Club book, Faith in Action: Communities of Faith Bring Hope for the Planet. The book highlights faith-led environmental action in each of the 50 states plus Puerto Rico and Washington, DC. 
Don Conklin and Ellen Buelow, members of Holy Rosary Parish in Albuquerque, NM, helped engineer a light-bulb swap–incandescent bulbs for energy-saving compact flurorescent bulbs. Before the program was over, 3,000 bulbs changed hands.
“We did this as a Lenten project,” said Conklin, a pastoral associate at the 2,700-household parish. “And it didn’t cost us a thing. It was sponsored by the Sierra Club and PNM,” the electric company serving the Albuquerque area.
The bulbs were distributed during an annual parish awareness weekend. “We’re planning our next awareness weekend and we’re coming up with the theme of helping families,” Buelow told Catholic News Service. “We’d like to get the concept of simple living in there. Economize and save the environment.”
The Faith in Action book also included these Catholic-led initiatives:
– In Colorado, Bishops Michael J. Sheridan of Colorado Springs and Arthur N. Tafoya of Pueblo called for a unified response after sewerage spills threatened Fountain Creek, which runs through their communities. The bishops’ statement had a “significant impact” said Ross Vincent, vice chair of the Sangre de Cristo group of Sierra’s Rocky Mountain chapter. “People who wanted to believe things were OK with Fountain Creek began to pay attention and realize something needed to be done. The bishops’ statement came at a critical time and it was deeply appreciated.”
– In New Orleans, members of Mary, Queen of Vietnam Catholic Church and their pastor, Father Vien The Nguyen, were able to halt post-Hurricane Katrina operations at a landfill that was not only close to their neighborhood, but was adajacent to a protected wildlife sanctuary. More than 200,000 cubic yards of waste from Katrina had been dumped in the landfill, which still leaks toxins into a canal used by the Vietnamese community for irrigation and fishing.
– The Michigan Catholic Rural Life Coalition used the National Catholic Rural Life Conference’s “Eating Is A Moral Act” program to demonstrate the many ethical implications of consumers’ food purchases. The coalition also educates the public about the need to promote stewardship of the land and promotes a sustainable food system that nourishes people, local communities and the earth.
– In response to the U.S. Catholic bishops’ call for action on global warming, the Archdiocese of St. Paul and Minneapolis co-sponsored, “Global Warming: A Catholic Perspective.” One thousand people from 95 parishes attended the event to address the effects of global warming on the environment and the world’s poor communities.
Several parishes have now established their own “global warming action teams.” One of them, St. Joan of Arc in Minneapolis, launched a Green Power Campaign to encourage parishioners to purchase wind-generated energy.
-In Caguas, Puerto Rico, Father Pedro Ortiz and the Catholic parish of Nuesta Senora de la Providencia formed the Alianza Comunitaria y Ambiental en Accion Solidaria (Community and Environmental Alliance in Solidarity) in April 2007. The parish sets aside portions of its liturgical calendar for reflection on relevant social issues. Now, 100 community organizations, nonprofits, churches and universities from across the island with common concern for the environment have joined the alliance.
The Dominican Sisters established An Tairseach, the Dominican Farm and Ecology Centre, in 1998 on their 70-acres of land in County Wicklow, Ireland. It is an organic/biodynamic farm and Centre for Ecology and Spirituality. 
In addition to running the farm and shop, the sisters encourage field studies on the property, and also sponsor courses and retreats. Many of these events are inspired by Celtic Christianity.
A ten-week sabbatical programme is being offered September 7-November 14, 2008 and March 22-May 29, 2009. “Exploring Spirituality in the Context of – An Expanding Universe – An Endangered Earth – The Christian Tradition.” Contact Sr. Marian O’Sullivan for more information.
An Tairseach is the Irish word for threshold. It suggests a new beginning, an alternative and more sustainable way of working with the land as well as a renewed relationship with the whole community of life, human and non-human.
(Sigh…I’m so sorry I didn’t know about An Tairsearch when I was in Ireland in April. Next trip.)
Oil prices have gone up dramatically, impacting the cost of everything: filling up the gas tank, the cost of food, heating your home, airline travel.
It has impacted food in another way–farmers, especially agribusiness, are opting to plant crops for fuel rather than food production. Those choices are felt hard now in countries like Haiti. Some protests ended in food riots.
Why have oil prices gone up so much in the last year? Part of it is speculation. Oil and energy traders have driven up the price, betting that oil prices will continue to rise. Because regulatory measures are ineffective, government can’t intervene to stop the cycle. 
There is also supply and demand. China, India and other developing countries have developed a thirst for oil to rival that of the U.S. Demand for cheap Asian goods has fueled explosive growth in factories and a new consumer class. Now that transportation costs have risen, that growth may slow down a hair.
More oil and refined products are needed, but the supply isn’t easily or cheaply available. Iraq produces one million barrels a day less in 2008 than it did in 1990. Drilling in the Arctic National Wildlife Range and off the coasts of California and Florida will supply millions of barrels, but it will be costly given legal challenges by homeowners, municipalities, environmental groups and others. Anyway, coastal and wilderness drilling is not a long-term solution as much as a short-term political fix.
Food, energy, land use, allocation and consumption of resources–are global as well as U.S. social justice issues. The oil price conundrum is far more complex than a simple statement on the evils of abortion.
What about the evils of no food, no heat and not enough money to pay for them; oil slick birds, dirty shoreline, filthy water–weighed against Exxon Mobil setting an annual profit record by earning $40.61 billion last year. Is it time for the bishops to speak up?
Catholicism in the U.S. especially the hierarchy, seems stuck on abortion and same-sex marriage. Should abortion continue to be the #1 issue on the bishops’ political agenda, or should it be natural resources management? Which impacts the “dignity of the human person” more? Which kills more innocent children–abortion; or starvation, malnutrition, and lack of clean water?
As a start, I suggest we support our bishops if they call on all Catholics to do the following:
– Conserve energy by driving less, and walking or taking public transportation more. This includes bishops, their staff, and diocesan managers.
– Pressure legislators to reduce unnecessary tax advantages and credits for oil companies; and initiate oversight into unregulated energy markets. Publicize these efforts in Diocesan papers and parish bulletins.
-Study and develop teaching on the interconnecting issues of food and fuel and how they impact the most vulnerable–children, poor people, the elderly, people on public assistance or disability payments, immigrants–through price increases and increased pollution.
Expand this working group beyond bishops to include laity, including energy traders, oil company executives, small scale farmers, social workers, and environmentalists. Many perspectives “from the ground” are needed to develop a realistic and positive solution.
