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I love animal holidays. Watching all the little kids (and big kids!) bring their hamsters, dogs, kittens, guinea pigs, bunnies, parakeets, and everything else off to church on the Feast of St. Francis is touching and a delight to watch. On one thing the Catholic Church was wise–to acknowledge our deep ties, love, and mystical bonds with our family pets and livestock.
I think of Groundhog Day as another Catholic holiday since it is associated with Candlemas, also celebrated on February 2nd. Its furry, cute and loveable star is Punxsutawney Phil of Pennsylvania.
Punxsutawney Phil saw his shadow this morning, so we can look forward to six more weeks of winter. 
Phil emerged in front of an estimated 13,000 witnesses, many dressed in gold and black to celebrate the Pittsburgh Steelers’ Super Bowl victory the day before.
His annual ritual takes place on Gobbler’s Knob, a tiny hill in Punxsutawney, a town of about 6100 residents 65 miles northeast of Pittsburgh.
The Punxsutawney Groundhog Club announced the forecast (more winter) in a short proclamation, in which Phil acknowledged the Steelers’ 27-23 victory over the Arizona Cardinals.
There is a tradition that a sunny Candlemas Day would lead winter to last for another six weeks. In Germany, the belief that an animal frightened when seeing its shadow on Candlemas became another indicator that winter could last for another six weeks. The hedge-hog was the German animal of choice for the job.
Germans brought this superstition to America during the 18th century. Americans adopted the groundhog as their weather predictor.
Candlemas marks the midpoint between the winter solstice and the spring equinox, and recognizes the animals’ sensitivity to weather changes. Farmers used to rely on them to help plan spring planting.
Three other groundhogs make predictions on February 2nd: Shubenacadie Sam in Nova Scotia; Wiarton Willie of Wiarton, Ontario, and General Beauregard Lee of Stone Mountain, Georgia.
But this year, the birds may know something the groundhogs don’t. I saw my first robin on Saturday morning, January 31st.
Cynthia McKinney is the Green Party’s 2008 presidential nominee. She was not invited to participate in any debates, and outside NCR, has received little press coverage about her platform and campaign. 
A former Congresswoman, she served as a Democrat in the House of Representatives from 1993 to 2003, representing Georgia’s Fourth Congressional District. She left the Democratic Party in 2007 and became a Green.
McKinney identifies herself as Catholic and attended Catholic grade schools and high school.
“The environment is just one part of the Green Party’s focus,” McKinney said. “The party’s Ten Key Values include both ecology and social justice. We recognize that communities of color suffer the most from environmental degration. For example, waste treatment facilities or toxic chemical dumps sited near poorer neighborhoods cause both high asthma rates and and lead poisoning incidents to rise there.”
“The environmental and the social issues interrelate,” she said. “We can’t save people and not save the planet, or the reverse.”
McKinney defended herself from the accusation of being an election “spoiler,” and that a vote for McKinney will be a vote for McCain. “The only wasted vote is one that doesn’t reflect your values or conscience,” she said.
“To say I should not run because I can’t prove I will win denies voters any real choice outside the parties funded and controlled by the corporations and the media that promote them.”
Father Theodore Hesburgh, 91, the president of Notre Dame from 1952-1987, was known for his work on many of the biggest social issues of the day: equal rights, the ethical application of scientific advances, justice and academic freedom. 
In an interview with the Wall Street Journal, Fr. Hesburgh answered a question on evolution:
WSJ: You wrote that you and the popes you represented at the IAEA had deep appreciation of the sciences. Now, a m0vement, supported by some Catholics, is fighting the teaching of evolution.
Fr. Hesburgh: I have no problem at all with evolution. I think God can create in any way he wants. If he wants to create through an evolutionary process, it wouldn’t happen without him, because he has to put beings there in the first place. But it could be a very simple kind of life, and it could evolve, as I think it did, through various, different, more-complicated organisms until eventually you get to a point where there is a human being. That requires at least one act of God, to create an immortal soul. Evolution can’t create a spiritual and immortal moral soul.
I’m not afraid of science, because the more I learn from science, the more I know about God and his creation.
Fr. Tom Lisowski is becoming known as the “green priest” in Springfield, Massachusetts. He tools around town on his electric bike.
“The increasing gas prices were a factor,” said Lisowski, but most important was the issue of stewardship. “It’s all about doing the best I can, any way I can, to promote the kingdom of God on earth. I try to do positive, life-giving things.” 
His desire to be a good steward goes beyond his e-bike.
“I have a 55-gallon water drum that collects water from my rain spouts. I use this to hand-water my garden,” he said.
On a 100 x 150 foot city lot, Fr. Lisowski has an 8 x 20 foot garden. In it he grows tomatoes, cucumbers, snap peas, asparagus, okra, summer squash and zucchini. “I harvest enough for me to eat with plenty left over to share with my neighbors and friends.”
Fr. Lisowski said by scooting around the city on his e-bike he also finds he is doing a little evangelizing.
“There’s a mailman I pass at least twice a day and each time he sees me he gives me the thumbs up and a ‘God bless you,’” Lisowski said. “People love to see a priest right there on the streets and it provides for a lot of opportunity for hand waving and talking.”
He added he does his own cooking, shopping, laundry and yard work. “I try to live the life that reflects the lives of the people I serve. I think it brings some substance to my work and my homilies,” he said.
We need more priests like Fr. Lisowski.
Father, I’m sending you a cheer and a hand-wave from here. Keep up the good work.
The Catholic Committee on Appalachia is distributing a 10-minute DVD for religious education classes, “Climate Change: Our Faith Response.”
A statement issued by the committee says the DVD presents “the irrefutable science behind global warming, how it will affect the poor and humanity’s moral responsibility to act.”
The committee is composed of the bishops, members of religious communities and lay leadership in the 27 Catholic dioceses in the Appalachian region.
“We hope (the DVD) raises awareness about creation as a precious gift from God and how climate change will particularly affect the poor and vulnerable,” said Fr. John Rausch, the committee’s director. 
“Unless we change our wasteful lifestyles, we’ll reject God’s gift and the poor will be the first to suffer,” he said.
Sister Paula Gonzalez, SC, Ph.D., is nicknamed the “solar nun.” 
Sister Paula, 78, earned her doctorate in biology at the Catholic University in Washington, DC and was a biology professor at the College of Mt. St. Joseph in Cincinnati, Ohio for 21 years. She entered the Sisters of Charity of Cincinnati in 1954.
After learning about solar energy more than 20 years ago, Gonzalez designed and did much of the work in converting a former chicken coop to an apartment she shares with another nun. “Casa del Sol,” is a 1500 foot super-insulated, passive solar house built with recycled materials. She also renovated a building on campus that is heated in the winter entirely by solar and geothermal energy.
The first Earth Day in 1970 inspired Sister Paula to think seriously about energy and environmental issues and about how to incorporate them into her biology classes at Mt. St. Joseph. Later, when a proposed nuclear plant received strong opposition, she realized that resistance alone can not solve energy problems – or any problem for that matter. It is also vital to develop creative, life-sustaining alternatives. She firmly believes: “We have to reach the moral cores of people, as well as their brains.”
The American Solar Energy Society’s Ohio Chapter, Green Energy Ohio, gave Sister Paula their Lifetime Achievement Award in 2005.
The 37th prayer listed “for special occasions” in the Catholic Sacramentary, the official Catholic worship book, is the prayer “to avert storms.” The text reads:
Father, all the elements of nature obey your command. Calm the storm that threatens us and turn our fear of your power into praise of your goodness.
When floodwaters converged on Iowa City in early June, Fr. Jeff Belger, director of the Catholic Student Center, said he started to say the prayer at daily Masses. “It was the first time in five years as a priest that I’ve had to use that prayer.”
I’m sure some people are saying it now, as Tropical Storm Fay approaches the Florida Keys. I am glad to know it, and will have it at hand, in my home out on the East End of Long Island once hurricane season gets underway.
Weather-related prayers – for rain in time of drought or protection from violent storms – are based on a concept of God as the one who controls nature. In many cultures, including our own, people expect priests and religious leaders to petition God for favorable weather, a good harvest, a safe voyage through the storm.
Some might say these prayers in times of terror and stress originate from the child within us. But a very famous scene in the Gospels – Christ rebuking the wind and calming the sea (Mark 4:37-41) - reinforces the belief God will intervene to save us, our loved ones and neighbors, our pets and property as the storm descends in fury.
If not, then to give us the strength to face what we must, and adapt with courage to the circumstances we are given, and trust that, whatever happens, we are always in God’s hands. 
As the sun rises, a slight, gray-haired woman emerges onto the worn plank porch of her house and pours a glass of water out onto the sandy soil, lifts the cup to the sun, then drinks the rest of it.
In this daily ritual, artist Meinrad Craighead rebaptizes herself, making a short prayer to God as Mother: “You have given me life. This is my daily prayer. You’re going to take care of me.”
Her work portrays in vivid color both an active visual dialogue with God and a keen sense of the brooding, watching, beckoning power she finds in the land around her, in the sky above, the earth below, in the animals, in our dreams.
Her first real religious experience, at age 7, was not in church but in nature, with her dog, she said. She had retreated from the heat of a summer day to the shade of some hydrangea bushes. Under the flowers’ blue dome, she found herself gazing into her dog’s eyes. “They were as deep, as bewildering, as unattainable as a night sky,” she said of the eyes, and as she stared she felt a rush of water coming from deep within her. 
“I listened to the sound of water inside, saw a woman’s face, and understood: This is God. Soon after this I came upon a photo in a book of a statue of a woman. The recognition was immediate, certain: I knew this was the woman I’d heard inthe water and whose face I had seen in the dog’s eyes. This discovery brought a sense of well-being and gratitude, which has never diminished. Because she was a living force within me, she was more real, more powerful than the remote ‘Father’ I was educated to have faith in.”
“God the Mother came to me and, as children will do, I kept her a secret. We hid together inside the structures of institutional Catholicism. Through half a lifetime of Catholic liturgies, during my school years, in my professional work as an educator, for 14 years in a monastery, she lived at my innermost center, the groundsill of my spirituality.” 
Read the whole, glorious article, Art and Spirituality: In the name of the mother, by Richard Heffern here.
Sr. Janet Corcoran, vice president of mission service at Marian Medical Center in Santa Clara, CA, is just one of the Catholic voices spreading the gospel that bottled water, however convenient, is environmentally, economically and politically wrong. “It’s a matter of getting people to think more consciously about what they are doing,” she said. Her column, “Environmental Tips from a Green Franciscan Sister” is published in a hospital publication.
Concerns about bottled water are bubbling up in Catholic organizations, adding clout to a growing number of municipalities and secular organizations concerned about the issue–with women religious strongly in the lead.
Numerous women’s religious communities are banning bottled water at their motherhouses, retreat houses and conference centers, and some are substituting refillable water bottles for the throw-away kind at sponsored events.
Bottled water has become a lighting rod for several environmental-social justice issues surrounding water. 
There is a negative environmental impact of discarded plastic bottles. I see plenty of those on the beach–used and left by fishermen (both native born and Spanish-speaking immigrants) to wash out into the ocean. There is the oil used to make plastic bottles. And lastly, the prize of the ownership and access to good water, especially for developing countries. Like energy resources–oil, gas, coal–water is now being privatized by corporations.
The United Nations estimates that more than 1 billion people currently lack access to safe drinking water and that by 2025 two-thirds of the world’s population will not have access to drinking water.
Some Catholic groups have borrowed information and ideas from Think Outside the Bottle, a major non-religious player in the anti-bottled water movement.
The organization has launched a web-based campaign that provides information and support. In addition to inviting individuals to sign a pledge to boycott bottled water, the program urges people to send postcards to corporations challenging corporate control of water, to attend stockholders’ meetings and mount other forms of pressure on corporate executives.
I guess what this means for me is to stop buying Poland Spring at Staples or the supermarket, and fill the empties with tap water.
I love Poland Spring. It’s easy to tote to the gym or have in the car. Water in refillable plastic bottles tastes vile. This is going to be a tough one.
As a member of the Social Justice Committee of St. Andrew the Apostle Church in Brooklyn, NY I helped to start the “Coffee Project.” We sold Equal Exchange coffee after Masses once a month; and took special orders the rest of the time. Our parish secretary, a lovely lady, helped out to take care of people who were ill, out-of-town or couldn’t make it to Mass for some reason but still wanted their coffee. She would hold the bags in the office for people to come by and pick up. Sales did quite well–our Social Justice Committee funded other projects and initiatives out of our $1 a bag coffee profits.
We sold Equal Exchange coffee, tea, chocolate and hot chocolate. Everyone enjoyed the coffee, but the chocolate bars were the biggest hit. 
Our motto was: “Supporting fair wages and fair trade–one cup of coffee at a time.” Buying a bag of coffee after Mass made it easy and convenient to help support Catholic social justice initiatives several ways: small farmers were paid a fair price for their coffee beans and had access to credit; and the crops were planted and harvested in ecologically sound ways. Equal Exchange products are mostly organic and shade-grown, which further protects songbirds and wildlife.
Equal Exchange was great organization to work with, and I highly recommend them. We found them through Catholic Relief Services, who maintain a list of fair trade coffee partners on their website.
