Bishops Facing Death Threats

18 March 09 | Posted in Global Catholic, Social Justice

They avoid taking buses, make sure friends know their schedules, and rarely go out when it’s dark. For the three foreign-born Roman Catholic bishops under death threat in Brazil’s northeastern state of Para, speaking out against social ills that plague this often-lawless area at the Amazon River’s mouth has come at a price.

Yet they still noisily involve themselves in rights issues here, part of a tradition of Catholic priests who came to Latin America with their views formed by 1970s Liberation Theology that emphasizes justice for the poor and oppressed.

One of the bishops under threat in Para is 69-year-old Austrian-born, Bishop Erwin Krautler. Bishop Krautler has had armed bodyguards around the clock for the past two years in his diocese of Altamira, from where he has denounced illegal logging and other illicit businesses as well as the handling of the Sister Dorothy Strang murder case.

Bishop Krautler remembers the first time he received a death threat. “It was the exact day I completed 25 years as a bishop,” he recalled.  Later that year, a local paper announced the day his assassination would be expected.

Bishop Krautler says there are several groups unhappy with him and with his colleagues, who are fighting to save the Amazon region from environmental destruction. The bishop has recently spoken out against the construction of  a hydroelectric plant along the Xingu River. He has also strongly opposed land-clearing by farmers and loggers in the Amazon forest and is one of the main figures in trying to bring to justice those who killed Dorothy Strang, of the Sisters of Notre Dame de Namur in 2005. bishop-erwin.jpg

“These people have formed a consortium to murder those who speak out against what they are doing,” Bishop Krautler told Catholic News Service. “I believe it was a consortium of landowners who got together to hire someone to murder Sister Dorothy. Sister Dorothy Strang, a native of Ohio and a naturalized Brazilian, was 73 when she was murdered near the town of Anapu. She was known as a fierce defender of the Amazon forest.

The government was surprised by the international repercussions of Sister Dorothy’s assassination. Not wanting to worsen its image abroad, the authorities now provide limited police protection for Bishop Krautler and others.

Bishop Bastes vs. the Mining Industry

12 March 09 | Posted in Global Catholic, Stewardship

Filippino Bishop Arturo Bastes is leading a campaign by Catholic clergy to shut down a gold and copper mine on Rapu-Rapu Island in the central Philippines. Bishop Bastes hounded the mine’s Australian developers after a chemical spill at the site, and is now working on shutting down the new owners–a consortium headed by South Korean industrial giant LG International Corp. bishop-bastes.jpg

In the process, Bishop Bastes–with the support of the Catholic hierarchy in the Philippines–risks thwarting a plan by President Gloria Macapagal Arroyo, herself a Catholic, to tap the Philippines’ mineral wealth to help lift the country out of poverty.

Bishop Bastes is following a global trend of Catholic clergy taking on mining, especially in Central America.  Priests in the Honduras are protesting open-pit mining techniques and mining-rights laws which they say grant too many benefits to foreign mining companies.

When the church began campaigning against mining in the 1980s, more than 50 mines operated in the Philippines, contributing a fifth of the country’s exports. The number of mines decreased to 12 in 2003 as opposition intensified.

“It’s written in the Bible,” Bishop Bastes says, quoting the book of Numbers, chapter 35, verse 34: “Do not defile the land where you live and dwell.”

Environmentalists and activists such as Jaybee Garganera, of the Philippines’ Anti-Mining Alliance, credit Bishop Bastes and other church leaders for turning mining into a mainstream issue. “It’s debatable whether we would have gained the same traction without the Church,” Ms. Garganera says.

The Rapu-Rapu mine was supposed to illustrate the Philippines’ new pro-mining policy. But the Australian founder of the project, Lafayette Mining, Ltd., felt the brunt of Bishop Bastes’ force when it began operations in 2005.

“Our project became politicized very quickly,” said David Baker, who took over the management at Lafayette in 2006 after a chemical spill at the site killed thousands of fish. That incident enabled Bishop Bastes and others to successfully petition the Philippine government to order the mine closed. Lafayette eventually sold the mine in 2008 to a South Korean and Malaysian consortium headed by LG International, headquartered in Seoul.

Bishop Bastes and his allies have marched on the South Korean embassy in Manilla to protest the resumption of mining and are tapping environmental experts to expose the dangers of chemical leaching from the project. “Mining is the cause of all the trouble,” Bishop Bastes said. “God created the world for people to enjoy, not for miners to destroy.”