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Father Theodore Hesburgh, 91, the president of Notre Dame from 1952-1987, was known for his work on many of the biggest social issues of the day: equal rights, the ethical application of scientific advances, justice and academic freedom. 
In an interview with the Wall Street Journal, Fr. Hesburgh answered a question on evolution:
WSJ: You wrote that you and the popes you represented at the IAEA had deep appreciation of the sciences. Now, a m0vement, supported by some Catholics, is fighting the teaching of evolution.
Fr. Hesburgh: I have no problem at all with evolution. I think God can create in any way he wants. If he wants to create through an evolutionary process, it wouldn’t happen without him, because he has to put beings there in the first place. But it could be a very simple kind of life, and it could evolve, as I think it did, through various, different, more-complicated organisms until eventually you get to a point where there is a human being. That requires at least one act of God, to create an immortal soul. Evolution can’t create a spiritual and immortal moral soul.
I’m not afraid of science, because the more I learn from science, the more I know about God and his creation.
Call to Action’s 2008 Leadership Award will be given posthumously to Notre Dame de Namur Sr. Dorothy “Dot” Strang, shot to death February 12, 2005 in Brazil’s Amazon rainforest. Strang spent 40 years in Brazil defending the rights of peasant farmers and protecting the environment. 
Honoring Sr. Dorothy is uniquely appropriate at this year’s CTA conference, which places “Our Earth” at the center of our efforts to “Embrace the Beloved Community.” The conference is scheduled for November 7-9, 2008 in Milwaukee, Wisconsin.
Affectionately known as the “Angel of the Amazon,” Strang worked tirelessly to empower the peasant settlers of the Amazon. She educated them about land tenures and the importance of protecting their homes in the rainforest. Together with the Brazilian government, Sr. Dorothy and the peasants created and eventually succeeded in implementing the first viable sustainable development project – a new model for the future.
A citizen of Brazil and the United States, Sr. Dorothy worked with the Pastoral Land Commission, an organization of the Catholic Church that fights for the rights of rural workers and peasants, and defends land reforms in Brazil.
Her death came less than a week after meeting with the country’s human rights officials about threats to the local farmers from loggers and large landowners who coveted the resources on their lands.
It has been estimated that 15,000 square kilometers of Amazon rainforest are lost every year to clear cutting and cattle pasturing. This is an area about the size of the state of Massachusetts. Another 7,000-15,000 is also lost to timber harvesting. Environmental degradation of the water, soil and animal habitats accompanies the logging.
Strang was shot six times at point blank range and left to die on a muddy road. The killers were paid $40 for her murder.
Commenting on the threats shortly before her death, Strang said “I don’t want to flee, nor do I want to abandon the battle of these farmers to live without any protection in the forest. They have the sacrosanct right to aspire to a better life on land where they can live and work with dignity while respecting the environment.”
Her brother, David Strang, and the superior of her community, Sr. Joan Krimm, are planning to attend the CTA conference to accept the award in Dorothy’s honor. Also hoping his schedule will allow him to attend is actor and Catholic peace-justice activist, Martin Sheen. Sheen is the narrator in a new documentary film, They Killed Sister Dorothy.
Fr. Tom Lisowski is becoming known as the “green priest” in Springfield, Massachusetts. He tools around town on his electric bike.
“The increasing gas prices were a factor,” said Lisowski, but most important was the issue of stewardship. “It’s all about doing the best I can, any way I can, to promote the kingdom of God on earth. I try to do positive, life-giving things.” 
His desire to be a good steward goes beyond his e-bike.
“I have a 55-gallon water drum that collects water from my rain spouts. I use this to hand-water my garden,” he said.
On a 100 x 150 foot city lot, Fr. Lisowski has an 8 x 20 foot garden. In it he grows tomatoes, cucumbers, snap peas, asparagus, okra, summer squash and zucchini. “I harvest enough for me to eat with plenty left over to share with my neighbors and friends.”
Fr. Lisowski said by scooting around the city on his e-bike he also finds he is doing a little evangelizing.
“There’s a mailman I pass at least twice a day and each time he sees me he gives me the thumbs up and a ‘God bless you,’” Lisowski said. “People love to see a priest right there on the streets and it provides for a lot of opportunity for hand waving and talking.”
He added he does his own cooking, shopping, laundry and yard work. “I try to live the life that reflects the lives of the people I serve. I think it brings some substance to my work and my homilies,” he said.
We need more priests like Fr. Lisowski.
Father, I’m sending you a cheer and a hand-wave from here. Keep up the good work.
Pope Benedict XVI may go down in history as the greatest papal advocate for the environment, but Pope John Paul II started things off. He made statements in support of creation, but his major contribution is his example–he loved nature, and found God there.
My favorite image of Pope John Paul II is a snapshot during a camping trip. A vigorous and robust man, he liked camping, hiking and relaxing outdoors. 
His nature experiences found their way into his poems. The Poetry of John Paul II: Roman Triptych: Medications begins with “The Stream.”
I. The Stream
Ruah
The Spirit of God hovered about the waters
1. Wonderment
The undulating wood slopes down to the rhythm of mountain streams.
To me this rhythm is revealing You, the Primordial Word.
How remarkable is Your silence
in everything, in all that on every side unveils the created world around us..all that, like the undulating wood, runs down every slope…all that is carried away by the stream’s silvery cascade, rhythmically falling from the mountain, carried by its own current–carried where?
What are you saying to me, mountain stream? Where, in which place do we meet? Do you meet me who is also passing–just like you.
Read the poem here.
One spiritual task I perform every weekend is to walk up and down my block and pick up litter. 
Discarded cigarette packs, Arizona Ice Tea and beer bottles, Vitamin Water empties, junk food wrappers, styrofoam clam containers, candy wrappers, nickel and dime bags, ripped out school notes and assignments, half-eaten apples, broken Bic lighters, Dunkin’ Donuts coffee cups, gum wrappers - I collect it all.
Most of the trash is from high school kids–boys and girls–black, Hispanic, and white, that are too lazy to put it in the trash can by their school. They just drop it when they finish it. Most of the crumbled up cigarette packs are from one Newport smoker.
I pick up trash to keep my block clean. The dirtier it is, the more people feel free to throw stuff on the ground. When the ground is litter-free, at least some people think twice before dropping an empty cup.
A few months after I started picking up, I noticed that some other people were taking care of the street, too. My next-door neighbor has started picking up trash, and so has a woman down at the end of our street.
Picking up litter is a small but tangible way to respect the land and neighborhood, and keep it a beautiful place.
The Catholic Committee on Appalachia is distributing a 10-minute DVD for religious education classes, “Climate Change: Our Faith Response.”
A statement issued by the committee says the DVD presents “the irrefutable science behind global warming, how it will affect the poor and humanity’s moral responsibility to act.”
The committee is composed of the bishops, members of religious communities and lay leadership in the 27 Catholic dioceses in the Appalachian region.
“We hope (the DVD) raises awareness about creation as a precious gift from God and how climate change will particularly affect the poor and vulnerable,” said Fr. John Rausch, the committee’s director. 
“Unless we change our wasteful lifestyles, we’ll reject God’s gift and the poor will be the first to suffer,” he said.
In his book, The Great Divorce, C.S. Lewis writes of a great journey through Heaven and Hell in a manner similar to Dante’s Inferno. As they enter heaven, the visitor observes a woman enfolded in the glory of the divine energies surrounded by animals. The visitor is awed–thinking this is the BVM.
When he finally gets up his courage to ask the bus driver about the woman, the driver responds that no, this isn’t the BVM, but some humble woman who had rescued all of these creatures of God, and in her care, they became fully themselves. I would take Lewis a step further, in relationship with these animals, the woman also became more fully herself as well. They were her companions in prayer and life.
- From the blog, Bending the Rule
Walk the Blue Fields is a new book of short stories by Irish writer Claire Keegan. All but one of the seven stories is set in rural Ireland. 
In the title story, a priest marries a young couple and throughout the celebrations he is haunted by the memories of a love affair and the choice he made. When everything begins to close in on him, he leaves the party to walk.
Reflecting on the perennial question, “Where is God?” he discovers “tonight God is answering back. All around the air is sharp with the tang of wild currant bushes. A lamb climbs out of a deep sleep and walks across the blue field. Overhead, the stars have rolled into place. God is nature.”
A Dominican friar, Etienne de Bourbon, was sent as an inquisitor to Sandrans, a small village north of Lyon. He relates his findings in the work, De Supersticione. It was published in 1240 A.D.
One of the sections is called De Adoratione Guinefortis Canis, or, On the Worship of the Dog Guinefort. It relates the tale of the brave and loyal greyhound, Guinefort, or saves his master’s son from a snake who attempted to get into his crib. 
Guinefort defended the baby and tossed the snake across the room. The snake bit the dog, and there was blood all over the dog’s head and nursery floor. The mother and the wet nurse came in to find the bloody scene. They screamed, bringing the knight in with sword drawn, who killed the dog.
Finding the baby safe and sleeping peacefully, they looked around for an explanation for all the blood. They discovered the snake dead and torn to pieces.
Realizing what really happened, and what they had done, the knight and women were filled with remorse and inconsolable regret. The dog was buried in a well, and his grave covered high with stones. Trees were planted around the site in the manner of a sacred grove.
The manor was abandoned by the family and the estate became wild land.
“The local peasants,” relates de Bourbon’s account, “hearing of the dog’s conduct and of how it had been killed, although innocent, and for a deed which it might have expected praise, visited the place, honored the dog as a martyr, prayed to it..” when their children were sick or needed help.
Infuriated to find “St. Guinefort” was a dog, the friar preached against his veneration. “We had the dead dog disinterred, and the sacred wood cut down and burnt, along with the remains of the dog.”
The tragic story seems to end there, but the French film The Sorceress (Le Moine et la Sorciere, 1987), written by Boston College medievalist Pamela Berger and directed by Suzanne Schiffmann gives it a new twist. 
The premise of the movie is this: in a town near Lyons village people venerate Saint Guinefort, a greyhound who once saved a child from a deadly snake. When a Dominican friar repesenting the Church’s inquisition comes to town, he is outraged by what he sees as a mockery of the Christian institution of sainthood.
The friar destroys the grave of the holy dog and cuts down a tree nearby that the townsfolk believe to have healing powers. Later, however, he comes to regret his actions. As sort of a compromise with the villagers, the friar builds a chapel on the site of the sacred tree, and reinvents Saint Guinefort as a man-saint with a dog companion.
The shrine of Saint Guinefort continued to be visited for another 700 years, through the 1940s. Perhaps it still exists.
Sister Paula Gonzalez, SC, Ph.D., is nicknamed the “solar nun.” 
Sister Paula, 78, earned her doctorate in biology at the Catholic University in Washington, DC and was a biology professor at the College of Mt. St. Joseph in Cincinnati, Ohio for 21 years. She entered the Sisters of Charity of Cincinnati in 1954.
After learning about solar energy more than 20 years ago, Gonzalez designed and did much of the work in converting a former chicken coop to an apartment she shares with another nun. “Casa del Sol,” is a 1500 foot super-insulated, passive solar house built with recycled materials. She also renovated a building on campus that is heated in the winter entirely by solar and geothermal energy.
The first Earth Day in 1970 inspired Sister Paula to think seriously about energy and environmental issues and about how to incorporate them into her biology classes at Mt. St. Joseph. Later, when a proposed nuclear plant received strong opposition, she realized that resistance alone can not solve energy problems – or any problem for that matter. It is also vital to develop creative, life-sustaining alternatives. She firmly believes: “We have to reach the moral cores of people, as well as their brains.”
The American Solar Energy Society’s Ohio Chapter, Green Energy Ohio, gave Sister Paula their Lifetime Achievement Award in 2005.
